The virtue of the last 10 days of Ramadan and Laylat Al-Qadr

The last 10 days of Ramadan are blessed by Allah with unique virtues. Among such virtues is that Laylat Al-Qadr (the Night of Decree) is among them. About this Night, Allah, The Most Exalted, Says (what means): “Ha, Meem. By the clear Book. Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. On that night is made distinct every precise matter - [Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]. As mercy from your Lord. Indeed, He is the Hearing, the Knowing.” [Qur’an 44:1-6]Allah sent down the Qur’an on this Night which He, The Most Exalted, described as blessed. It was reported from a group of the Salaf (righteous predecessors) – including Ibn ‘Abbaas, Qataadah, Sa’eed ibn Jubayr, ‘Ikrimah, Mujaahid and others , may Allah be pleased with them- that the night on which the Qur’an was sent down was Laylat Al-Qadr.The phrase (which means): “On that night is made distinct every precise matter,” indicates that on this night the destiny of all creatures for the coming year is decreed. On that night it is written who will live, who will die, who will be saved, who will be doomed, who will be destined for Paradise, who will be destined for Hell, who will be granted honour, who will be humiliated, where drought and famine will occur, and everything else that Allah Wills in that year. Ibn ‘Abbaas, may Allah be pleased with him, said: “You may see a man furnishing his home or plowing his field, and he is one of those who are going to die,” i.e., it has been decreed on Laylat Al-Qadr that he is one of those who are going to die (in the coming year). And it was said that on this night, the destiny of people is shown to the angels.The meaning of “Qadr” is veneration or honor, i.e. it is a night that is venerated because of its special characteristics, and because the one who stays up during this night becomes a person of honor. And it was said that Qadr means constriction, in the sense that the knowledge of precisely when this night is, is hidden. Al-Khaleel ibn Ahmad, may Allah have mercy upon him, said: “It was called Laylat Al-Qadr because the earth is constricted by the great numbers of angels on that night, and Qadr means constriction.”It was also said that Qadr means Qadar (decree), i.e., that on this night the decrees for the coming year are ordained, as Allah Says (what means): “On that night is made distinct every precise matter.” [Qur’an 44:4]and because the decrees of Allah are decided and written down on this night.So Allah has called it Laylat Al-Qadr, because of its great value and high status with Allah, and because so many sins are forgiven and so many faults are concealed during this night. For it is the night of forgiveness, as it was reported that the Prophet, sallallaahu `alaihi wa sallam, said: “Whoever stays up during Laylat Al-Qadr out of faith and in the hope of earning the reward of Allah, all his previous sins will be forgiven.” [Al-Bukhaari and Muslim]Allah has given this night special characteristics which make it unique, such as:1.      It is the night on which the Qur’an was sent down, as we have stated above. Ibn ‘Abbaas, may Allah be pleased with him, said: “Allah sent down the Qur’an at one time from Al-Lawh Al-Mahfooth (the Preserved Tablet in the Seventh Heaven) to Bayt Al-‘Izzah (House of Pride) in the first Heaven, then it was revealed to the Messenger of Allah, sallallaahu `alaihi wa sallam, in stages according to events over 23 years.” [Ibn Katheer]2.      Allah described it as being better than a thousand months, as He Says (what means): “The Night of Decree is better than a thousand months.” [Qur’an 97:3]3.      Allah described it as being blessed, as He Says (what means): “Indeed, We sent it down during a blessed night.” [Qur’an 44: 3]4.      On this night, the angels and the Spirit [Jibreel (Angel Gabriel)] descend, “i.e., many angels descend on this night because it is so blessed, and the angels come down when the blessings and mercy of Allah come down, just as they come down when the Qur’an is recited, and they surround the circles of Thikr (gatherings where Allah is mentioned), and they spread their wings for the one who sincerely seeks knowledge, out of respect for him.” [Ibn Katheer]Jibreel is specifically mentioned as a sign of respect for him.5.      This night is described as peace, i.e., it is safe, for the devils cannot do any evil or cause any harm on this night, as Mujaahid, may Allah have mercy upon him, said: “On this night, many people are saved from punishment because of what they do to worship Allah, The Most Exalted.”6.      Allah Says (what means):“On that night is made distinct every precise matter.” [Qur’an 44:4], the affairs of that year are dispatched from the Preserved Tablet to the angels who record the decrees: who will live, who will die, what provision people will be given, what will happen until the end of that year, every matter of ordainments is decreed, and it cannot be altered or changed. [Ibn Katheer]All of this is already known to Allah before it is even written down, but He makes known to the angels what is to happen, and commands them to do whatever they are enjoined to do.7.      Allah revealed a Chapter concerning this night which will be recited until the Day of Resurrection, in which He mentions the honor and great value of this night. This is the Chapter in which Almighty Allah Says (what means): “Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.”  [Qur’an 97:1-5]The verse (which means): “And what can make you know what is the Night of Decree?” [Qur’an 97:2] serves to draw attention to the importance and great significance of this night.The verse (which means): “The Night of Decree is better than a thousand months.” Means that worship during it is better than worship during a thousand months (which means over eighty three years). This is a great virtue, the value of which no one can fully understand except The Lord of the Worlds, The Most Exalted.Laylat Al-Qadr is in the last 10 days of Ramadan, as stated in the narration of Ibn ‘Umar, may Allah be pleased with him, that the Prophet, sallallaahu ‘alaihi wa sallam, said: “Seek Laylat Al-Qadr in the last ten days of Ramadan.” [Muslim]It is more likely to be one of the odd-numbered nights, because of the narration of ‘Aa’ishah, may Allah be pleased with her, who said that the Messenger of Allah, sallallaahu ‘alaihi wa sallam, had said: “Seek Laylat Al-Qadr in the odd-numbered nights of the last ten nights.” [Al-Bukhari]We should seek it especially in the odd-numbered nights, i.e., on the 21st, the 23rd, the 25th, the 2th and the 29th. It was also reported that the Prophet, sallallaahu `alaihi wa sallam, said: “Seek it in the last ten nights, on the odd-numbered nights.” [Al-Bukhaari and Muslim]It is most likely to be on the night of the 27th. This is according to the saying of the Prophet, sallallaahu `alaihi wa sallam: “Laylat Al-Qadr is the night of the 27th.” [Ahmad and Abu Daawood] The view that it is the night of the twenty-seventh is the opinion of most of the Companions, may Allah be pleased with them, and the majority of scholars. Ubayy ibn Ka’b, may Allah be pleased with him, used to assert, without saying “Insha Allah - God willing” that: “…it was the night of the twenty-seventh. Zurr ibn Hubaysh, may Allah be pleased with him, said to Ubayy, may Allah be pleased with him: ‘I said: What makes you say that, O Abu’l-Munthir (i.e. Ubay)?’ He, may Allah be pleased with him, said: ‘By the signs of which the Messenger of Allah, sallallaahu `alaihi wa sallam, told us: that the sun rises that morning with no visible rays.’” [Muslim]The fact that it is more likely the night of the 27th –Allah knows best – does not mean that this is always the case. It could be any of the other odd-numbered nights of the last ten days of Ramadan. Some of the scholars ruled that it is more likely that it moves and does not come on a specific night each year.Allah has concealed this night so that His slaves will strive to seek it, and will strive hard in worship, just as He has concealed the blessed hour of Friday.Therefore, we should strive hard during the days and nights of these ten days, seeking Laylat Al-Qadr and following the example of our Prophet, sallallaahu `alaihi wa sallam, and we should strive in supplication and seeking to draw close to Allah Almighty.Article source: http://www.islamweb.net/emainpage/Why talk about our Salaf?Every nation boasts of its predecessors and the contributions they had made, whether in spiritual or materialistic fields. Every nation raises high the rank of its scholars and boasts about them and their history. People normally do this to display the virtues of their predecessors and to set them as role models for the forthcoming generations in order to encourage them to follow in their footsteps and make them proud of having such predecessors. The normal outcome of this is embodied by the zeal demonstrated by these new generations to actively work to improve and develop themselves to be carbon copies of their predecessors.More than any other nation, we Muslims have a lot to be proud of and have many bright examples to follow among our Salaf (predecessors), may Allah have mercy upon them.Our Salaf, may Allah have mercy upon them, certainly deserve to be held in  high esteem due to their precise compliance with the instructions of Allah and His Messenger, sallallaahu ‘alaihi wa sallam. Who is it, then, that we refer to by the term “our Salaf”? They, may Allah have mercy upon them, are the Companions, may Allah be pleased with them, and those who followed in their footsteps. They were leading examples for those who came after them in all regards, especially in how strictly they obeyed Allah and His Messenger, sallallaahu ‘alaihi wa sallam.Our Salaf, may Allah have mercy upon them, practised the highest level of adherence to the sayings of the Prophet, sallallaahu ‘alaihi wa sallam, in all their affairs. This was clearly demonstrated by the way they practically lived their lives and was directly reflected in the way they performed their acts of worship.Article source: http://www.islamweb.net/emainpage/Failing to fast out of ignoranceQuestion: My mother has not fasted for 30 years. She has been suffering from a chronic disease for 23 years. As for the remaining seven years, she did not fast during that time out of ignorance and carelessness. Now she is still sick. How can she clear herself of her obligations towards Allah?Fatwa: All perfect praise be to Allah, the Lord of the worlds. I testify that there is none worthy of worship except Allah and that Muhammad, sallallaahu ‘alaihi wa sallam, is His slave and Messenger.Fasting Ramadan is a pillar of Islam that should be observed with keenness. If a Muslim does not observe it out of ignorance or carelessness, then he must immediately repent and make up for the days that he missed and feed a poor person for each day that he has delayed until the following Ramadan came. If a Muslim breaks a day of fasting in Ramadan by having intimate relations, then he must offer the major expiation, which is to free a slave, fast two consecutive months, or feed 60 poor people respectively. He has to abide by the order set by the Shariah concerning these options so that if the first is not available or affordable, then he moves to the next. According to the preponderant scholarly view, this latter ruling is specific to men (only).Nevertheless, if a Muslim breaks his fast in Ramadan because he is sick, then he is required to fast the days that he missed after healing. Allah says (what means): {… and whoever is ill or on a journey - then an equal number of other days…} [Qur’an 2:185] As for your current situation, you have to assess the condition of your mother. If she is expected to recover, then she should wait until Allah grants her recovery and then make up for the days that she missed. If it is not expected that she will recover, then she is only required to feed a poor person for each day that she missed. Allah knows best.Source: The Ministry of Awqaf and Islamic Affairs