Allah The Exalted instructs His Prophet, sallallaahu ‘alaihi wa sallam, to enjoin his Ummah (Muslim nation) to practise goodness and make it their intrinsic quality and moral characteristic. He Says (what means): {Show forgiveness, enjoin what is good} [Qur’an 7:199]
The prominent scholar of Tafseer (exegesis) Ibn Sa‘di said:
“Saying {enjoin what is good} includes every good word, beautiful deed and perfect morals towards relatives and strangers. Be keen on goodness to people through teaching knowledge, enjoining good such as maintaining ties of kinship, dutifulness to parents, reconciling people, offering some useful advice or a right opinion, co-operation in righteousness and piety, and forbidding evil or guiding to obtain an interest, whether religious or worldly.” [Tayseer Al-Kareem Ar-Rahmaan fi Tafseer Kalaam Al-Mannaan]
The Prophet, sallallaahu ‘alaihi wa sallam, informed us that: “Every act of goodness is a charity.” [Al-Bukhari and Muslim] Thus, you are rewarded for every act of goodness you perform. Many texts came to show us different kinds of good deeds. For example, Abu Hurairah, radhiallah ‘anhu (may Allah be pleased with him), narrated that the Messenger of Allah, sallallaahu ‘alaihi wa sallam, said:
“There is a (compulsory) charity to be given for every joint of the human body (as a sign of gratitude to Allah) every day the sun rises. To judge justly between two persons is regarded as a charity. To help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it is also regarded as a charity, and (saying) a good word is also a charity. Every step taken on one’s way to offer the obligatory prayer (in the mosque) is also a charity. To remove a harmful thing from the way is also a charity.” [Al-Bukhari and Muslim]
The good deeds mentioned by the Prophet, sallallaahu ‘alaihi wa sallam, include deeds with general benefit, such as reconciling people and helping a man concerning his riding animal by helping him to ride it by lifting his luggage onto it. Saying good words which includes greeting and responding to a person who sneezes, removing a harmful thing from the pathways, enjoining good, forbidding evil, aiding the needy, helping the deaf to hear and the weak sighted to see and guiding the blind are some other good deeds that come under the same category. Other acts whose benefit does not transcend the one who does them, include utterances of glorification of Allah The Almighty, utterances proclaiming His greatness, praise and professing His oneness, walking to prayers and praying the two Rak‘ahs (units of prayer) of Dhuha (mid-morning prayer). [Jaami‘ Al-‘Uloom wal Hikam]
Among the types of charity is what was mentioned in the Hadith of Ibn ‘Umar, radhiallah ‘anhu, that a man came to the Prophet, sallallaahu ‘alaihi wa sallam, and said:
“‘O Messenger of Allah, who are the dearest people to Allah and the dearest deeds to Allah?’ The Messenger of Allah, sallallaahu ‘alaihi wa sallam, replied: ‘The dearest among people to Allah is the one who is most beneficial to people, and the dearest of deeds to Allah is to bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is better for me to walk with my Muslim brother in his time of need than to stay secluded in this mosque of Madinah for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Judgment. Whoever walks with his brother in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet would slip.” [At-Tabaraani] [Al-Albaani: Hasan]
It was narrated on the authority of Abu Jurayy al-Hujaymi, radhiallah ‘anhu, that he said, “I came to the Messenger of Allah, sallallaahu ‘alaihi wa sallam, and said, ‘O Messenger of Allah, we are a people living in the desert, teach us something with which Allah The Almighty and Exalted may benefit us?’ He said: ‘Do not hold in contempt any act of goodness even if it is pouring water from your cup into the container of one seeking water and even talking to your brother with a cheerful countenance.’” [Ahmad] [Al-Albaani: Saheeh]
Among other types of charity is paying the rights to their owners. Abu Hurairah, radhiallah ‘anhu, narrated that the Messenger of Allah, sallallaahu ‘alaihi wa sallam, said: “‘Six are the rights of a Muslim over another Muslim.’ It was said to him, ‘O Messenger of Allah, what are these?’ Thereupon he said: ‘When you meet him, offer him greetings; when he invites you to a feast accept it. When he seeks your counsel, give it to him, and when he sneezes and says: All praise is due to Allah, you say Yarhamuk Allah (may Allah show mercy to you); and when he falls ill visit him; and when he dies follow his bier.’” [Muslim] Al-Baraa’ ibn ‘Aazib, radhiallah ‘anhu, said that the Messenger of Allah, sallallaahu ‘alaihi wa sallam, ordered them to do seven things (including): “To accept invitations, to help the oppressed and to fulfil the oaths.” [Al-Bukhari and Muslim] Besides, ‘Umar ibn Al-Khattaab, radhiallah ‘anhu, added that the Prophet, sallallaahu ‘alaihi wa sallam, said on the same occasion: “Help the oppressed (sorrowful) and guide those who have lost their way.” [Abu Daawood]
Giving respite for the insolvent is another act of goodness. It was narrated on the authority of Sulaymaan ibn Buraydah, radhiallah ‘anhu, that his father said, I heard the Prophet, sallallaahu ‘alaihi wa sallam, saying:
“Whoever gives respite to an insolvent person, will receive a reward as if he has spent this amount in charity for every day he delays.” Then, I heard him saying: ‘Whoever gives respite to an insolvent person, will receive a reward as if he has spent double this amount in charity for every day he delays.’ He said, ‘O Messenger of Allah, I heard you saying, ‘Whoever gives respite to an insolvent person, will receive a reward as if he has spent this amount in charity for every day he delays’ then, I heard you saying, ‘Whoever gives respite to an insolvent person, will receive a reward as if he has spent double this amount in charity for every day he delays?’ He said: ‘He will receive a reward as if he has spent this amount in charity for every day before the debt is due. When the debt is due, he will receive a reward as if he has spent double this amount in charity for every day he delays.’” [Ahmad]
Being kind to animals is an act of goodness. Abu Hurairah, radhiallah ‘anhu, narrated that the Messenger of Allah, sallallaahu ‘alaihi wa sallam, said:
“While a man was walking, he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, ‘This (dog) is suffering from extreme thirst like I was.’ So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and gave water to the dog. Allah thanked him for his (good) deed and forgave him.’ The people asked, ‘O Messenger of Allah! Is there a reward for us in serving (the) animals?’ He replied: ‘Yes, there is a reward for serving any animate being.’” [Al-Bukhari and Muslim]
Moreover, Allah The Almighty facilitates charity as He considers desisting from doing mischief to people a sort of charity that can be performed by man. Thus, if he does not do good, he should not do evil. This is supported by the Hadith (narration) of Abu Tharr, radhiallah ‘anhu, who narrated:
“I said, ‘O Messenger of Allah, which of the deeds is the best?’ He (the Prophet, sallallaahu ‘alaihi wa sallam) replied: ‘Belief in Allah and Jihaad (striving) in His cause.’ I again asked, ‘Who is the slave whose emancipation is the best?’ He replied: ‘One who is the most precious for his master and whose price is the highest.’ I said, ‘If I cannot afford to do it?’ He replied: ‘Help an artisan or make anything for the unskilled (labourer).’ I (Abu Tharr) said, ‘O Messenger of Allah, you see that I am helpless in doing some of these deeds.’ He replied: ‘Desist from doing mischief to people. That is your charity for yourself.’” [Muslim]
The righteous predecessors set the greatest examples in doing acts of goodness. Abu Bakr As-Siddeeq, radhiallah ‘anhu, after assuming the caliphate, used to go everyday to a house in the outskirts of Madinah where an old blind woman resided. He would cook her food and clean her house. She did not know who he was. He used to compete with ‘Umar ibn al-Khattaab, radhiallah ‘anhu, in serving people. When ‘Umar assumed the caliphate, he used to acquaint himself with the conditions of the Muslims. He found a widow with her orphans crying because of hunger. He immediately went to Bayt Al-Maal (the Muslim treasury), carried some food on his back, cooked it for them and stayed with them till they ate and laughed.
Among the remarkable things mentioned about ‘Ali Zayn Al-‘Aabideen, may Allah have mercy upon him, is that some of the people of Madinah did not know from where their means of sustenance came to them. When he died, they stopped getting the supplies that they used to get every night. While they were washing his body may Allah have mercy upon him they found marks on his back due to the heavy sacks he used to carry at night to the houses of widows. [Siyar A‘laam An-Nubalaa’]
‘Abdullaah ibn Al-Mubaarak, may Allah have mercy upon him, used to spend his money on jurists. He used to take upon himself the costs of Haj for anyone who wanted to perform Haj from among the people of Marv. He also used to pay people’s debts provided that the creditor did not inform the debtor of his name. [Siyar A‘laam An-Nubalaa’]
We also believe that Allah The Almighty rewards any doer of good even if he did not intend to draw closer to Allah The Almighty. Al-Hasan, may Allah have mercy upon him, was asked, “If a man asks another for money while he hates him, so he gives it to him only out of shyness, will he be rewarded?” He said, “This is a good deed and good deeds are rewarded.” Moreover, Ibn Seereen, may Allah have mercy upon him, was asked about a man who follows a funeral not out of hope for the reward of Allah The Almighty but only out of shyness of the family of the deceased, will he receive a reward? He replied, “One reward? Rather, he will receive two rewards, one for praying on his Muslim brother and the other for maintaining ties with the family of the deceased.” [Jaami’ Al- ‘Uloom wal Hikam]
Therefore, let us hasten to do good deeds. ‘Ali ibn Abi Taalib, radhiallah ‘anhu, said: “Do not abandon good deeds because of the ingratitude of the ungrateful. Perhaps, the thankful would thank you as many times as the ingratitude of the ungrateful.” Al-Maawardi, may Allah have mercy upon him, said:
“Whoever is capable of performing a good deed, should hasten to it out of fear of missing it or inability to perform it. He should know that it is among the opportunities of his lifetime and the crowning achievement of his abilities. He should not be reluctant out of confidence regarding his ability to do it. There have been many people who were confident of their abilities, then they lost them and regretted. Many depended upon a status that was gone, leaving nothing but shame. al-‘Abbaas, radhiallah ‘anhu, said, ‘An act of goodness is not complete except with three qualities; hastening to it, considering it small and hiding it. If you hasten to it, you make it faultless. If you consider it small, you increase its value and if you hide it, you make it perfect.’”
Do not hesitate to help your fellow Muslim even if this affects your time and effort. Trust that your Creator will reward you with goodness, satisfy your needs, alleviate your worries, remove your distress and bless your sustenance. The Prophet, sallallaahu ‘alaihi wa sallam, said: “Whoever fulfills the needs of his brother, Allah will fulfil his needs.” [Al-Bukhari and Muslim] Ibn ‘Abbaas, radhiallah ‘anhu, said: “Whoever seeks to recover the right of his Muslim brother will be rewarded a charity for every step.”
Do not be reluctant to alleviate the worry of a person, offer help to rescue him, pay a debt on his behalf, lend him money, protect his chastity, keep him company, secretly supplicate for him and offer every help in righteousness or support in goodness. All of these are deeds by which the love of Allah The Almighty is attained and His pleasure is won. Let us remember the Hadith in which the Prophet, sallallaahu ‘alaihi wa sallam, said: “By the One in whose hand is my soul, there is no slave performing an act with the intent of attaining the reward of Allah except that I will hold his hand on the Day of Judgment to enter Paradise.” [Ibn Hibbaan] [Al-Albaani: Hasan]
We ask Allah The Almighty to enable us to benefit others, to make us keys to goodness, locks to evil and to use us in obeying Him.
Article source: http://www.islamweb.net/emainpage/
The Night of Decree
If one cannot draw spiritual benefit during this month (Ramadan), then in what other month can he find benefit? If one does not turn in repentance to his Lord during this month, then at what other time will he do so? If one slackens from doing good deeds now, then when will he do them? You should hasten to seize the opportunity in this month, before it is too late! You should preserve your souls from the ways of misery and destruction.
The blessed month is waning; its precious days and nights are approaching their end. So try to utilise the remaining period by doing good deeds and repenting to Allah. All is well that ends well. So, you have to make your deeds at the end of this month as good as you can. Two-thirds of the month of Ramadan is over and one-third, which is the best of all the three parts, still remains.
Exert your efforts during these 10 days by spending in charity, doing righteous deeds and offering optional night prayer, submitting yourselves to Allah, hoping for His good reward and seeking protection from His punishment. Allah Says (what means): “And when My slaves ask you (O Muhammad) concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me (by obedience) and believe in Me that they may be rightly guided.” [Qur’an 2: 186]
Our Lord descends each night to the sky of the earth when the final third of the night remains. He offers His slaves out of His generosity, saying: “Who is saying a prayer to Me, that I may answer it? Who is asking something of Me, that I may give it to him? Who is asking forgiveness of Me, that I may forgive him?” (Bukhari & Muslim)
In the last 10 days of Ramadan, there is Laylat Al-Qadr (the Night of Decree) in which every precise matter of wisdom is made distinct and all events of the coming year are decreed. It is on this night that angels descend from the heavens and blessings become abundant. Whoever prays its nights, believing in it, and hoping for its reward from Allah, Allah will forgive all his previous sins. Whoever misses this night and deprives himself of its good; he is to blame. Allah did not specify its order among the 10 nights so that people may exert their utmost efforts during all 10 days in worship, performing optional night prayer, reciting the Noble Qur’an and doing righteous deeds. This is also a means of distinction between those who are active in devotion and those who are not. If Laylat Al-Qadr were identified, many people would have limited themselves to devotion on that night only, neglecting other nights. There would also be no criteria for evaluation between the hardworking people and the lazy ones.
So, seek the reward of Laylat Al-Qadr by doing good deeds consistently and sincerely. Ask Allah for a share of His reward and to protect you from coming out of Ramadan empty-handed.
If you hear or recite a Qur’anic verse that mentions His mercy, ask Allah to provide you from His bounties. When you hear or recite a Qur’anic verse that contains a warning, ask Allah’s protection from His punishment. Utter glorifications of Allah many times in your Rukoo’ (bowing) and make many supplications in your Sajdah (prostration), as a Muslim is nearest to Allah when he is in prostration. A person may supplicate Allah for himself, his parents, children, relatives and all those who are dear to him from among the Muslims. Prolong the Qiyaam (standing) after rising from Rukoo’ (bowing) and the Jalsah (sitting) after rising from Sajdah (prostration), so that you may maintain an equilibrium among all the positions of Salaah. The standing after the rising from Rukoo’ (bowing) is a stance of praising Allah, so utter many greetings, praises and extolments of Allah in it. The sitting position that is between the two Sajdah (prostrations) is a stance of supplicating Allah for forgiveness, so ask Allah’s forgiveness therein.
You may start your Qiyaam (the optional night Prayers) with two short Rak’ahs, because Shaytaan (Satan) ties three knots at the back of your head when you sleep, and he seals each of them saying, ‘You have a long night ahead, so sleep.’ If you wake up and remember Allah, a knot is untied. If you purify yourself then another knot is undone and if you pray, the third one also gets unknotted.
If any one of you goes to the mosque and the prayer has commenced, he should join the congregation with the Imaam rather than praying two Rak’ahs ahead of the congregation, as joining the congregation takes priority in this case.
Allah Says (what means): “Indeed, We sent it (i.e. the Qur’an) down in the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit (i.e. Gabriel) descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” [Qur’an 97: 1-5]
Article source: http://www.islamweb.net/emainpage/
