“Allah raises the level of those who believe and those who are endowed with knowledge.” [Al-Qur’an 58:11]
Acquiring knowledge of Allah is the most important obligation on every Muslim because Allah ordered seeking knowledge (i.e. the knowledge of Himself) prior to declaration of the Shahadah. He said:
“And know that there is no deity worthy of worship but Allah then seek forgiveness for your sins.” [47:19]
To emphasise seeking knowledge before doing any action, Imaam Al-Bukhari used the above verse as a basis for a chapter in his all famous Sahih. He entitles that chapter: “Knowledge before speech and action”. – Book of Knowledge: [Sahih Bukhari Vol: 1 Ch 11]
Excellence of knowledge
Allah said: “Allah (Himself) is witness that there is no deity worth of worship except Him, and the Angels and the men of learning (are also witnesses to this). Maintaining His creation in justice, there is no god save Him, the Almighty, the Wise.” [3:18]
Notice that Allah in the Ayat started the witnessing to the fact that “there is no deity worthy of worship but Himself” with Himself, then He follows it saying that this is also the witness of His Angels and then He follows it by the people who possess knowledge. This verse definitely emphasises the position of the people who are endowed with knowledge above those who are without it.
Allah said: “... Are those who know equal with those who do not know? But only men of understanding will pay heed.” [39:9]
He said: “... Indeed those who fear Allah from His servants they are the knowledgeable, Indeed Allah is the Mighty, the Most Forgiving.” [35:28]
He said: “And these similitude We coin for mankind, but none will grasp their meaning except those of knowledge.” [29.43]
In all of the above verses we clearly see the very high rank that Allah Himself endowed on those who possess knowledge.
N.B. The knowledge above is only in reference to knowledge of Islam.
Allah said: “Ask the people of Remembrance if you do not know.”
This is because understanding Allah’s Rulings is based upon the investigation and deductions of the learned.
Abu Dardaa said that the Messenger of Allah (sallallaahu ‘alaihi wa sallam – peace be upon him) said: “Those people endowed with knowledge are the inheritors of the prophets.”
[Hadith Hassan, Abu Dawood, ibn Majah, At-Tirmidhi, ibn Habaan].
He (sallallaahu ‘alaihi wa sallam) also said:
“Whosoever Allah wishes good for, He bestows upon him understanding of the Deen.” [Bukhari and Muslim).
He bestows upon him an understanding of Deen means that He will allow him to be taught the Qur’an and the Sunnah. It is common knowledge that there is no higher position than that achieved by the prospects and that there is no greater honour than that of inheriting from that noble position [i.e inheriting from the prophets (on them be peace)].
To acquire this very coveted positions needs serious striving to acquire the knowledge they came with (i.e. the knowledge of Allah’s Deen).
He (sallallaahu ‘alaihi wa sallam) also said: “The superiority of a learned man over a worshipper is like my superiority over the ordinary men from among any companions.” [At-Tirmidhi. Hadith Hassan].
Looking at this Hadith you will observe (a) how he (sallallaahu ‘alaihi wa sallam) linked knowledge with the position of prophethood, and (b) how he lowered the level of the person who does action without knowledge.
Any worship (‘eebadah) that a worshipper perform must be based on knowledge, because if it is lacking then the action would not be ‘eebadah but mere ritual.
The messenger (sallallaahu ‘alaihi wa sallam) also said:
“The superiority of a learned man over a worshipper is like the superiority of the full moon over the other stars.” [This Hadith is Hassan].
‘Ali said to Kaamil: “O Kaamil, knowledge is better than wealth. Knowledge protects you while you have to protect your wealth. Knowledge is a judge, while wealth have to be judged on. Wealth decreases when it is expended while knowledge purifies when it is given.
The Excellence of Learning
Allah said: “And the believers should not all go out and fight. Of every troop of them, a party should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.” [9:122]
And His saying: “...Ask the people of Remembrance if you do not know.” [16:43]
The Messenger of Allah (sallallaahu ‘alaihi wa sallam) said:
“Whoever treads a path seeking knowledge therein, Allah directs him to a path leading to ‘Al-Jannah’ (Paradise).” [Hadith Hassan]
He (sallallaahu ‘alaihi wa sallam) also said:
“The quest for knowledge is a compulsion on every Muslim.” [Hadith Hassan]
N.B. The knowledge referred to above is knowledge in Deen because that is the only knowledge that is Waajib. The people who use this Hadith to represent seeking after every type of knowledge are misusing it.
Abu Dardaa’ said:
“To learn of one issue (in Deen) is better for me than to pray the entire night”
He also said:
“The scholar and the seeker of knowledge are the partners in the sharing of good. Other men are hungry and there is no good in them.”
Fath Al Musilee (RA) said: “Would the sick person who is not fed or given anything to drink or given any medicine, not die?” The people replied: “Surely!”
He said: “It is the same with the heart, it would die if knowledge and wisdom is withheld from it.”
Indeed he spoke the truth because the nourishment and enlivening of the heart is through knowledge and wisdom, just as food is nourishment for the body.
Whoever does not acquire knowledge of the Deen of Islam, has a sick heart and its death is inevitable. However, he is not aware of it, because his love for this world destroys his perception.
The Excellence of Teaching
Allah said: “... and that they may warn their folk when they return to them, so that they may beware.” [9:122]
What is implied here is teaching and guiding them.
And the saying of Allah.
“And (remember) when Allah took a covenant from those who received the Scripture, (He said): You are to expound it to mankind and not to hide it..[3:187]
This ayat demands that those who are endowed with knowledge should teach it. While the verses that follows show that it is Haram to conceal it.
Allah said: ... But verily, a party of them knowingly conceal the truth [2:146]
And He also said: ... He who hides it, verily his heart is sinful [2:283]
Allah praises the one invites with knowledge. Allah said:
And who is better in speech than he who invites to Allah and does good works... [41:33]
And the saying of Allah:
Call unto the way of your Lord with wisdom and good exhortation, and reason with them in the better way... [16:125]
‘Ali said that the Messenger of Allah (sallallaahu ‘alaihi wa sallam) said to him: “If Allah guides a man through your help, it is better (for you) than red camels.” [Bukhari and Muslim]
N.B. Red camels at that time were from among the peoples’ most precious possession.
He (sallallaahu ‘alaihi wa sallam) also said:
Whoever acquires knowledge and keep it concealed Allah will bridle him with a bridle of fire on the Day of Resurrection. [Abu Dawood, Ibn Majah, At-Tirmidhi]
He (sallallaahu ‘alaihi wa sallam) also said:
“Verily Allah, His angels, the inmates of the heavens and the earth, even the ant in its hole and the fish in the sea send salutation on the one who teaches good to the people.” [Its chain is Hassan]
He (sallallaahu ‘alaihi wa sallam) said:
“If the son of Adam dies, all his works are stopped except three. A charity that is continuous, useful knowledge or a righteous child who supplicates for him” [Muslim]
The Messenger of Allah (sallallaahu ‘alaihi wa sallam) said:
“Whoever guides or directs to good, then he gets the same amount of blessing as the one who does it.” [Related by Muslim]
And Allah censures those who speak on His behalf without any knowledge and some of the scholars consider it an even more heinous sin than Shirk based on the following verse. Allah said:
“Say (O Muhammad): My Lord has only forbidden indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah in worship that for which He has sent down no authority, and that you say about Allah that which you do not know.” [7:33]
Therefore, speaking on behalf of Allah without knowledge is the greatest sin with Allah and the one for which He will assign the severest punishment.
Clarifying what aspect of knowledge is a compulsion on every Muslim (Fard ‘Ain).
The Messenger of Allah (sallallaahu ‘alaihi wa sallam) said:
“Seeking knowledge is a compulsion on every Muslim.”
This Hadith is referring to the knowledge of that aspect of the Deen that will save someone from the Fire.
Therefore, what is important for each one of us is to be certain that we know what Knowledge is compulsory for each person to save himself from the Fire.
Before discussing this, however, it is important to know that we must keep on doing righteous deeds until death, otherwise if anyone changes then all the worship that he did before is going to be worthless. If a person fasts a long hot day and then breaks his fast a few minutes before Maghrib, then his fast is void. Likewise, if a person prays a long Salaat and before making Tasleem passes wind, his prayer is nullified.
Life may look like a long journey, but if a person apostatises before the end, he loses everything, and all his deeds are rendered worthless and he would be subjecting himself to dwell in the Fire forever.
Allah said: “Verily, Allah forgives not (the sin of) setting up rivals in worship with Him, but He forgives (sins) others than that to whom so ever He pleases...” [4:116]
This verse establishes that Allah does not forgive Shirk (i.e. setting up rivals in worship with Him), therefore the most important knowledge that a Muslim must seek is the knowledge of Shirk and all that relates to it, from Tawheed and ‘Aqeedah (beliefs) etc. It is mandatory on every Muslim to learn these aspects before anything else and not listen to those who say: “These are theoretical issues, instead keep busy with matters that have action.”
Our answer to them is that “Aqeedah (matters relating to Eemaan) is the greatest of all matters in Islam because Eemaan comprises of the following three aspects (a) believing in the heart, (b) stating with the tongue and (c) acting with the limbs upon what is believed in and stated.
Know, brothers and sisters in Islam, that all acts of worship would be rewarded based on what the heart intends for that particular action thus making it (the heart) the most important organ of the body.
Belief is practical matter because it is the action of the heart. The proof of this statement is the saying of Allah:
... But He will call you to account for that which your hearts have earned... [2:225]
This verse indicates what the heart earns. What is earned is the action and it is this that we will be called to account for. Therefore, we can conclude that the action of the heart, which is the beliefs present in it are the most serious action.
Is there not a difference between two persons who say. “Laa Illaha Illa Allah” (there is no deity worthy of worship but Allah), while one has a heart filled with correct beliefs, and the other is a hypocrite who disbelieves in everything in Islam? Surely there is, the first will go to Al-Jannah (Heaven) and the other will be in the lowest depth of the Fire of Hell. Why is this so? Because of the beliefs in his heart, which are its action.
The messenger (sallallaahu ‘alaihi wa sallam) stayed in Makkah for thirteen years inviting people to ‘Laa Illaha Illa Allah’, and all those things that relates to it, from Tawheed, ‘Aqeedah and Shirk.
When the messenger (sallallaahu ‘alaihi wa sallam) sent Mu’adh to Yemen he said to him:
“You are going to a people who possess a Book, so let the first thing you call them to be to testify to ‘Laa Illaha Illah Allah’, and if they acknowledge this, then tell them that Allah made obligatory on them five Salawaat every day...”
From the above examples we can conclude that knowing Allah and performing Tawheed of Allah is the most glorious knowledge in existence. Therefore, the most glorious action a person has to occupy and fill his heart with is knowing his Lord.
The glory of any knowledge is based on the thing studied.
Is there anything more glorious than Allah, the Glorified? Definitely not. Therefore, the knowledge that relates to the study of Allah, what are His rights on us His creation, what He loves and what He does not would therefore be the most glorious knowledge there is in this universe.
Above we have proved what is compulsory knowledge for every Muslim, male or female to seek i.e. any knowledge that helps him or her to perfect their worship for Allah.
The knowledge that is compulsory can be classified:
(a) The first obligation on any Muslim who has reached the age of maturity is to learn about the Shahadah i.e. “There is no deity worthy of worship but Allah, Muhammad is the messenger of Allah.” And to understand their meanings.
That knowledge which helps us to know Allah and teaches us His rights on us. This includes the knowledge of the ‘Tawheed of Allah’ in all its various forms i.e. Tawheed of Lordship, Tawheed of His Names and Characteristics and Tawheed of ‘Eebadah. It also includes any knowledge that would help us to understand any thing that would negate any of the above aspects of Tawheed. This would fall under the category of Shirk. Every Muslim must learn about Tawheed and Shirk.
(b) Knowledge of His Messenger, Muhammad (sallallaahu ‘alaihi wa sallam). This includes understanding his purpose as a messenger, his rights on us, our relationship with him, This knowledge is important because through the messenger (sallallaahu ‘alaihi wa sallam) we learn how to worship Allah and perform His rights i.e. the messenger came to invite to Tawheed and to fight mankind to keep away from worship other than Him.
Allah said: “Verily we sent to each nation a messenger to invite to the worship of Allah and to avoid Taghoot.”
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(c) Any knowledge which helps us to know about the other four fundamental principles of the religion namely, Salaat, Zakat, Fasting and Haj. These are pillars of Allah’s Deen and each Muslim must have knowledge about each one of them as soon as it becomes an obligation on him so that he can perform it as Allah wants him to.
(d) that which is halal and that which is haram of social and business transactions that relates to anyone is also an obligation on him to know.
(e) that knowledge which relates to the affairs of the heart, that which is praiseworthy and which every Muslim must try to develop and nurture, like patience, thankfulness, good character, truthfulness and sincerity, etc and from that which is blameworthy and which every Muslim must try to avoid because they are Haram and therefore can cause someone to be thrown into the Fire. Some examples of these are hatred, jealousy, pride, doing things for show, dishonesty, anger, enmity and miserliness, following the desires, etc.
As for knowledge which is Fard Kifiyah; i.e. that which is a collective duty, meaning that it is not a duty on every individual, but it a group of individual undertakes to acquire this knowledge, all other individuals will be exempted from this duty, and the entire community will be free from negligence to acquire this branch of knowledge. If no one embarks on seeking this type of knowledge then the entire community is accountable. Examples of this type of knowledge are:
lAn in depth study of the Islamic Law.
lStudy of the basic sciences, industries and professions that are vital necessities for the welfare of the community like doctors of medicine, nurses, accountants, contractors, etc.
The Muslims have definitely gone astray in their understanding of their priorities as to which knowledge they must concentrate on and as such we find them put a priority on a knowledge that is not compulsory on them to know about.
The messenger (sallallaahu ‘alaihi wa sallam) warns us of this, he said:
“From among the portents of the Hour are (the following):
(1) Religious knowledge will be taken away (by the death of the learned men)
(2) Ignorance (of Religion) will prevail.
(3) Drinking of alcoholic drinks (will be very common).
(4) There will be prevalence of illegal sexual intercourse.” [Al-Bukhari: Vol 1 No. 80]
The Messenger of Allah (sallallaahu ‘alaihi wa sallam) said:
“Allah does not take away the knowledge, by taking it away from (the heart of) the people, but takes it away by the death of the religious learned men until when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they go astray and they will lead the people astray.” [Al-Bukhari: Vol 1 No. 100].
Seeking forgiveness: Tradition of the prophets
The prophets, may Allah exalt their mention, and the virtuous and righteous people were the quickest of all to comply with the call of Allah The Almighty.
Our father Adam (Adam) and our mother Hawwaa’ (Eve), may Allah exalt their mention:
They responded to the call of Allah The Almighty immediately after they disobeyed Him when Shaytaan (Satan) caused them to slip and drove them to commit a sin. They hastened to show remorse and to repent. Allah The Almighty Says (what means): {They said, “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.} [Qur’an 7:23]
Nooh (Noah), may Allah exalt his mention:
When he, may Allah exalt his mention, felt sympathy for his disbelieving son, he said (what means): {…”My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!} [Qur’an 11:45] Then Allah The Almighty Said to him (what means): {…”O Nooh, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant.} [Qur’an 11:46]
Then, Nooh, may Allah exalt his mention, asked for the forgiveness of Allah The Almighty, repenting of what he said. Allah The Almighty Says (what means): {… “My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers.} [Qur’an 11:47]
Besides, after Allah The Exalted had punished the disbelieving people of Nooh, may Allah exalt his mention, with drowning and saved the believing people with Nooh, he said(which means): {My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction.} [Qur’an 71:28]
Ibraaheem (Abraham), may Allah exalt his mention:
Ibraaheem, may Allah exalt his mention, who was the intimate friend of Allah The Exalted, said in the verse (which means): {And who I aspire that He will forgive me my sin on the Day of Recompense.} [Qur’an 26:82]
Moosa (Moses), may Allah exalt his mention:
Moosa, may Allah exalt his mention, says in the verse (which means): {He said, “My Lord, indeed I have wronged myself, so forgive me,” and He forgave him. Indeed, He is the Forgiving, the Merciful.} [Qur’an 28:16] He, may Allah exalt his mention, also says (what means): {[Moosa] said, “My Lord, forgive me and my brother and admit us into Your mercy, for You are the Most Merciful of the merciful.} [Qur’an 7:151]
Muhammad, sallallaahu ‘alaihi wa sallam:
The Companions of the Prophet, sallallaahu ‘alaihi wa sallam, narrated that the Prophet used to seek the forgiveness of Allah The Almighty at least one hundred times in each gathering, saying: “O Lord, forgive my sins and grant me (accept my) repentance; for You are the Accepting of repentance, the Merciful.” In another version: “… You are the Forgiving, the Merciful.” [Abu Daawood] The Prophet, sallallaahu ‘alaihi wa sallam, said: “By Allah! I ask for forgiveness from Allah The Exalted and turn to Him in repentance more than seventy times a day.” [Al-Bukhari]
Furthermore, Allah The Almighty urges the Prophet, sallallaahu ‘alaihi wa sallam, to seek His forgiveness. He, the Exalted, Says (what means): {… ask forgiveness for your sin and for the believing men and believing women…} [Qur’an 47:19]
Yoonus (Jonah), may Allah exalt his mention:
Prophet Yoonus, may Allah exalt his mention, called out in the darkness of the whale’s belly (what means): {There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.} [Qur’an 21:87]
Daawood (David), may Allah exalt his mention:
Daawood, may Allah exalt his mention, supplicated Allah The Exalted as Allah The Exalted Says (what means): {And Daawood became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].} [Qur’an 38: 24]
Abu Bakr, may Allah be pleased with him:
Abu Bakr, may Allah be pleased with him, the best of this nation after the Prophet, sallallaahu ‘alaihi wa sallam, asked the Prophet, “O Messenger of Allah, teach me an invocation with which I may invoke Allah in my prayers.” The Prophet, sallallaahu ‘alaihi wa sallam, said: “Say, ‘Allahumma inni thalamtu nafsi thulman katheeran wa la yaghfir ath-thunoob illa ant; ighfir li maghfiratan min ‘indik wa irhamni, innaka anta Al-Ghafoor Ar-Raheem (O Allah, I have wronged my soul very much and none forgives the sins but You; so please bestow Your forgiveness and mercy upon me. No doubt, You are the Oft-Forgiving, the Most Merciful).’” [Al-Bukhari]
‘Umar, may Allah be pleased with him:
‘Umar, may Allah be pleased with him, said to the Prophet, sallallaahu ‘alaihi wa sallam, “O Messenger of Allah, ask forgiveness for me.”
There are numerous righteous and devout people other than these, who used to seek the forgiveness of Allah The Almighty frequently; repentance was their banner, their request for forgiveness was their slogan, and they repeatedly turned to Allah The Almighty.
Article source: http://www.islamweb.net/emainpage/